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Monday, April 18, 2011

3) Purify the Ranks and Distinguish the Righteous from the Wicked:


3) Purify the Ranks and Distinguish the Righteous from the Wicked:

مَا كَانَ اللَّهُ لِيَذَرَ الْمُؤْمِنِينَ عَلَىٰ مَا أَنْتُمْ عَلَيْهِ حَتَّىٰ يَمِيزَ الْخَبِيثَ مِنَ الطَّيِّبِ ۗ وَمَا كَانَ اللَّهُ لِيُطْلِعَكُمْ عَلَى الْغَيْبِ وَلَـٰكِنَّ اللَّهَ يَجْتَبِي مِنْ رُسُلِهِ مَنْ يَشَاءُ ۖ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ ۚ وَإِنْ تُؤْمِنُوا وَتَتَّقُوا فَلَكُمْ أَجْرٌ عَظِيمٌ

“Allah will not leave the believers in the state in which you are now until He distinguishes the wicked from the good.” (Surah Al ‘Imrân 3:179)

أُولَـٰئِكَ الَّذِينَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُمْ مِنْ نَاصِرِينَ

“And when the believers saw the Confederates, they said: “This is what Allah and His Messenger had promised us, and Allah and His Messenger had spoken the truth,” and it only added to their faith and submissiveness.” (Surah Ahzaab 33:22)

“Allah might make easy the affairs of the people of evil so that they may increase in sin and corruption, and so that they might increase in their buildup of sins and crimes. Then, he may deal with them in this World or the Hereafter – depending on His Wisdom and Decision – on account of this sinister buildup of deeds! On the other hand, He may also prevent them from ease so that they would increase in evil and sin and crimes and suffocation, eventually losing hope in the Mercy of Allah, resulting in an increase in their buildup of evil and misguidance. Likewise, Allah can make easy the affairs of the people of good so that they may become established in their righteous actions and carry out as much of them as they can while increasing in their sustenance, so that they may thank Him for these blessings with their hearts, tongues, and pleasant actions. With all of this, they increase in a buildup of good deeds that they rightfully deserve with Allah because of their righteousness and because of the good that Allah Knows is in their hearts. On the other hand, he may also prevent them from ease in order to observe their patience upon this state, as well as their confidence and hope in their Lord, their relaxation at the realization of His Power, their being pleased with Him as their only Lord – and He is better than all others – resulting in an increase in their buildup of good.”

(Fi Dhilal al-Qur’an)

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